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At Rome, the punishment was burning at the stake since the time of Theodosius I (390).
Nonetheless, the practice continued to surface, giving rise to proverbs such as With wine and boys around, the monks have no need of the Devil to tempt them, an early Christian saying from the Middle East.
Commit not that which is forbidden you in Our Holy Tablet, and be not of those who rove distractedly in the wilderness of their desires." Within the blanket condemnation of sodomy, pederasty was a particular target.
The 2nd-century preacher Clement of Alexandria used divine pederasty as an indictment of Greek religion and the mythological figures of Herakles, Apollo, Poseidon, Laius, and Zeus: "For your gods did not abstain even from boys.
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Opposition to the carnal aspects of pederasty existed concurrently with the practice, both inside and outside of the cultures in which it was found.
Among the Greeks, a few cities prohibited it, and in others, such as Sparta, only the chaste form of pederasty was permitted, according to Xenophon Judaism and Christianity also condemned sodomy (while defining that term variously), a theme that would be promulgated by Islam and, later still, by the Baha'i Faith.
In many societies, such as Ancient Greece, it was justified on the grounds that love was the best foundation for teaching courage as well as civic and cultural values and that homoerotic love between males was superior to other forms of love.
Greek pederasty's various forms were the subject of philosophic debates in which the purely carnal type was unfavorably compared with erotic friendships and moderate forms, known as Sophrosyne.
In most countries today, the local age of consent determines whether or not a person is considered legally competent to consent to sexual acts, and whether such contact is abusive to the young person.
One loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymedes. " Early legal codes prescribed harsh penalties for violators.
The law code of the Visigothic king Chindasuinth called for both partners to be "emasculated without delay, and be delivered up to the bishop of the diocese where the deed was committed to be placed in solitary confinement in a prison." These punishments were often linked to the penance given after the Sacrament of Confession.